Wednesday, August 30, 2017

Wo Hanste Nahin - 71st Minute From The Movie Airlift

It isn't often that a scene involving two men can be so poignant that it leaves a lump in the throat. 

The scene with Sanjeev Kohli and his father in the movie Airlift in the 89th minute is one such. 

I tried googling for the dialogue. There were references to many dialogues from the movie but I couldn't find the one that touched me. So I watched the video and located the clip and played it a few times and jotted down the script.  The end is very touching. 

Here is the excerpt - in Hindi without translation. 

Sanjeev Kohli's Father (as he is pacing up and down in their flat in Delhi):   Tera yeh jo kabootar khana hai na.  Yeh tho do kadam chal ne par hi khatam ho jaata hai.
Gaur mein humari itni badi haveli thi. Wahan pe cricket khel lo. Football khel lo. Kabaddi khel lo.. 

Sanjeev Kohli (smiling): jithhe jaana hi naseeb na ho uska address bachpan se bata rahe hain

Father: hans le puththar, hans le. Jise ek pal mein apni zindagi chodne pade na puththar woh nahin hanste.

I am reminded of what i wrote couple of years back (towards the end of the post: http://vbala99.blogspot.com/2015/12/when-all-is-said-and-done.html) about the pain people went through after partition.

What I found interesting about the father - son exchange was that it triggered Sanjeev Kohli towards a course of action. In the absence of that Wo Hanste Nahin exchange with his father, the events in Kuwait may have turned out differently.

Incidentally the character Sanjeev Kohli is played by Kumud Mishra who also was there in Sultan (as the Coach) and as Inspector Suryaveer SIngh in Jolly LLB 2. Lovely actor. 

Additional reading:
  1. http://www.newsmobile.in/articles/2016/01/29/exclusive-meet-the-real-indian-diplomat-sanjeev-kohli-who-clears-the-air-on-airlift/
  2. https://www.indiatvnews.com/entertainment/bollywood/airlift-movie-dialogues-by-akshay-kumar-26671.html
  3. https://www.indiatvnews.com/entertainment/bollywood/airlift-movie-george-10-unknown-facts-prakash-belwadi-26904.html

Triple Talaq (TT)

I read this article from Mint: Indian women are paving the way for social reforms. http://google.com/newsstand/s/CBIwzvC0-Tk

Muththalaq (as it is called in Tamil) or triple talaq - is very anti woman.  There are two ways of addressing it. The first is how other Muslim countries and now India have done it. Abolish TT.   There is another way. I am surprised no one has thought of it. 

What if women were also empowered to divorce their spouses through the TT route. What will happen then? 

How often will women use TT?  
Imagine a man comes home from work and asks his wife what there is for dinner. He finds another man in the house.  The wife says TT, tells him to get out of the house, hands over the kids to him and locks the door (from the inside). Lets not get into why she did this.. She may have been sick and tired of her husband and wanted a change. 

What does the man do now?  Run to his maika? File a sec 498 against his wife and in laws? 

It's difficult to imagine a man with kids and no house and wife.  I refer you to the role the elder of the Nassar twins played in the Tamil movie Jeans (Aishwarya Rai was the lead). After his wife dies, he leaves home with his new born twins.

Which court of law can such a man appeal to? Can he ask for alimony? We assume the wife didn't file a case against the husband for Maintenance of the house. 

Now let's assume things are a little different. She retains the kids and kicks the husband out after uttering TT. WHAT THEN?  The husband has lost the kids and the house. Maybe if he has a job... 

Assume the wife utters TT and takes the kids and leaves the house and the husband.  The man retains a house but loses the kids. 

Awful for the man huh? But then this (or its mirror image or some variation) is how it was for women when men uttered TT and got rid of their wives unceremoniously. It is no different in the case of Anitha (http://vbala99.blogspot.com/2017/09/neetliness-should-be-next-to-state.html) who thought that if she got good marks in the Board exam she would get a medical seat. Unfortunately life presented an unexpected twist and things turned out differently for her and for countless outlet Tamil Nadu state board students.

A sudden nasty shock such as TT is difficult to bear. 

Sunday, August 13, 2017

I Confess

Honesty I thought was a child of discipline and that discipline and honesty always went together. 

Interestingly I have recently come across examples where honesty is not a derivative of discipline and rules and also where discipline may not have transparency. I found that honesty has been a byproduct of openness. Openness being defined as a tendency to be willing to try out different things, being balanced, not being judgmental. This is the nature of a person who says live and let live - "You do what you want and let me do what I want" - of a person who hates to feel constrained.

Openness is very comfortable with honesty since the open person has no issue revealing about self and has no restraints and rules that condition him to quietude.

After committing what is considered to be an unacceptable thing the disciplined person might break down completely, commit suicide or confess and promise never to repeat it. As Gandhiji did. For a disciplined person, a confession is an end. He vows to be a better person henceforth. His ability to forgive himself is quite limited. Guilt kills him.
The honesty of a disciplined person stems from not wanting to be disciplined by others or shouted at. But the person does not volunteer the truth unnecessarily, if he is an introvert. He is driven by Shoulds and Musts. He has a strong dislike about being open to (trying out) many things some of which he deems inappropriate. 

An open person on the other hand, after committing what is considered to be an unacceptable thing, will confess not with the idea of never repeating it but to get it off the chest. The honesty of an open person is driven by a deep dislike for hiding while such a person is not as particular about shoulds and musts. 
For an open person, a confession is expected to be a beginning. He expects it to provoke an interesting discussion or action with the party that might claim to have been wronged. The confession is a stimulant and is a social act. Not repeating whatever he confessed to is not necessarily a goal. 
The occasional acts which he should not have done but did results in guilt in the open person. Actually the acts themselves don't but the fact that they are hidden and not out in the open do. The guilt prevents him from getting on with life - kinda a puts a brake on his lifestyle. Hence he starts to feel regret for all the things he should have been doing but isn't. Restraining himself from going where his heart wants to is masochistic to him. This situation is addressed through acts of confession. Once he confesses, the brake is removed and he then gets to do the things that his heart bids him.

It's rather strange that honesty could be a child of two very different parents, discipline and openness. It is strange to realize that discipline and being closed can be dishonest because one doesn't reveal everything. 

That raises another question. Do other acts have two very different parents (or triggers)? If yes, then the way people are different from each other is in not what they do but in what drives them to do it.


When I dwelt on this confession and openness thing some more, I realized I had missed one point completely.


The word confession implies contrition. A person is on his knees when he confesses. 


There may be a case when a person X may inform another person Y of an act that X did which Y may not approve of. This is an ""FYI (FOR YOUR INFO) and do as you will. Frankly I don't care. If you say you don't want me anymore, that suits me because I don't want you either." 

The confession in this case is actually an intimation and spoken from a position of power. As you would when you fire an employee from your family run business. It's a message delivered from a boss to an employee where the employee can at best negotiate for one or two more months extra salary as part of severance package. But his employment is terminated and this cannot be reversed. This act of firing, even if it begins with the employer uncomfortably saying "Look John, I am very sorry to inform you that I have found a replacement for you" is not a confession. It is intimidating and is an intimation. At times we do use the word confess when we really meant inform.
Once we see this perspective,  we understand that the question is not one primarily of honesty. It is one of irrevocably terminating something.  

https://en.wikipedia.org/wiki/Mate_choice - "Mate expulsion and mate switching: Women may engage in a short-term mating arrangement in order to cause her long-term partner to end their relationship; in other words, to facilitate a break-up. Women may also use short-term mating if their current partner has depreciated in value, and they wish to 'trade-up' and find a partner that they believe has higher value." Exactly what I felt.

Sometimes people cheat because they want their relationship to end, and cheating seems like an easier way to break it than to directly confront their partner. But Nelson also points out that sometimes people cheat because they want something in their current relationship to change: "Women cheat to get out of a marriage, or to stay in one," she says.


Here is another.

From https://www.webmd.com/sex-relationships/features/why-do-women-cheat

Using another partner to transition out of a bad marriage is one of the common reasons women have affairs.

"They are on a sinking ship and use it as a life raft because they don't want to just jump into the cold water," Reilly says.

Honesty I said earlier could be a byproduct of openness. And openness could be a by product of a decision to terminate a relationship. This is fine. Sometimes things need to be weeded out. Perhaps one could avoid use of the word confession in such cases. The word, when used in such a situation, is completely misleading. 


In this context, I am reminded of SRK's confession in the movie Kabhi Haan Kabhi Na in which he first produces a naqli (forged) certificate showing that he passed in his exams. Subsequently he confesses to his parents and admits that he had failed - because SRK (the role) hated to hide things. And he did not really care about his exam one way or the other. 

I have a final question: If in the movie, SRK cared about passing in the exam would he have confessed to forging? If we cared about the repercussion of a confession would we confess? If not, can one assume that the confession of an open person is an indication that he does not care about the repercussion?

I wonder whether a confession relating to openness is usually about A. seeking to minimize the number of things that are not out in the open and having an element of B. "I don't care about passing an exam or about what I violated - it was not important"

On the other hand the closedness of a disciplined person seems to indicate 1. an inability to handle the aftermath of confessing or speaking out apart from 2. a serious hatred of being open about anything good or bad.

A final point may be that this may be more a question of introverted and extraverted natures rather than one of discipline and openness.

Additional reading:

  1. https://en.m.wikipedia.org/wiki/Parama_(film)
  2. https://en.m.wikipedia.org/wiki/Nishabd
  3. http://www.thehindu.com/news/national/other-states/up-woman-flogged-in-public-for-eloping/article23326619.ece

Sunday, August 6, 2017

Love Is A Strong Indicator Of Being Single


This made me think of other such things I have come across. Let me see if I can't make a list.

The earliest incident in my life was when I was reading Kamba Ramayana as part of school syllabus. And the chapter was one where Rama and Sita first met each other. He looked at Her. She too looked at him. 
She was 12. He was 16, the same age I was when I read the Ramayana chapter and I remember wondering how come two kids were falling in love and whether Rama didn't have any mundane stuff like a Physics exam. The whole night apparently Rama Karvate Badalte Rahe (kept tossing and turning) because he was worried that His love interest might turn out to be married. He then told Himself that the girl (Sita), whom He had come to love, could not be married. Meaning that He could never have fallen in love with a married woman and hence She must be single. And of course, in this example, Sita turned out to be single. 

Ain't that nice. 
  • If I lusted after someone I must be in love with that someone. 
  • If I loved someone she must be single.
  • If I raped someone ergo I was just expressing my violent love. 
  • If I robbed or murdered you there must have been a good reason. 
  • If I hated you you must have molested me.
In all these if I did something that was not kosher, I start with the assumption that I am good and what I did must be kosher and hence I just need to tweak the interpretation of what I did by providing a good justification.

When you look at the list above you might tend to think the person who uttered them was indeed a little strange or abnormal. But in real life you don't see such behavior as an anecdote in a blog post. People say these things seriously interspersed with their emotions. It is very difficult to isolate the chaff then.

A learning from this:
The end justifies the means. If the means are tangible and if they seem to be not OK one can get away by referring to a lofty goal even if such goal is intangible and cannot be proved. 

Not bad. Wow.

I have come across many instances of this rule being applied.

Empathetic people look into the why while understanding what happened. And when we link the why with the what we tend to explain away the what. Hence a corollary is that the words of empathetic people may not always be completely true. Read this: http://vbala99.blogspot.com/2017/07/tu-mere-saamne.html




Additional reading:
  1. http://vbala99.blogspot.com/2016/05/aphorisms.html
  2. Lust, not love, is what one feels at first sight: The Times of India: Myth busted: It’s lust at first sight, not love. http://google.com/newsstand/s/CBIw6oCQhDc


Saturday, August 5, 2017

Thirukkural On Farming And Agriculture

உழுதுண்டு வாà®´்வாà®°ே வாà®´்வர் மற்à®±ெல்லாà®®் 
தொà®´ுதுண்டு பின் செல்வர்.

I listened to this Thirukkural on radio today. Apparently the meaning is that the person who produces food and gives it to others is the one who really lives - he is the leader. Others just follow.

The poem sounds interesting only when you take yourself back two thousand years back when it was written. Or maybe even if you go back a hundred years. It was written at a time when all that man did was to live and eat. Eating was an essential part of life. Rather much of the wealth was spent on food. And there were no chain restaurants then. People cooked and ate at home. And hence the farmer was an important man in the chain.

How important is eating today? Especially of vegetables and fruits? Does it make sense today? 

We only relate to farmers who commit suicides in India by the hundreds now. And as a loser's profession. What happens when agriculture becomes extinct and there is no food? Would we live on artificially made food? As it is, the percentage of agricultural products in our diet is quite low - replaced rather by animal meat or fast food or drinks.

Would our life come to a halt when there are no more farmers and no more farm produce?

Additional reading:

Friday, August 4, 2017

Affirmative Action

This link above writes about Affirmative action and how it's upheld or violated, depending on your point of view, in colleges in USA.

The article above refers to an Asian American being rejected by Harvard university despite being very well qualified for the reason that Asian American admissions far exceed their representation in the American population.

From the Asian American's point of view, the university's rejection of his application is unfair. But when Asian Americans (and earlier Jews) take up most of the seats available who becomes the disadvantaged group? The whites, hispanics etc. And affirmative action works in their favor now. 

If the criteria for selection is not only merit but also diversity then someone who is good has to lose his seat so that someone else can be allotted the same seat in order to provide the said diversity. 

If Asian Americans get 50% of all seats while they constitute only, say, 20% of the population then don't the rest of the races become disadvantaged? 

If women make up 70% of all CXO positions, won't affirmative action kick in and try to get more men into executive position, regardless of whether the men had merit or not? 

Affirmative action exists to help groups who are much less represented than their population "warrants". And if one group does exceedingly well, then it will start losing seats in order to ensure affirmative action still applies. 

Meaning Of Life In A World Without Work

https://www.theguardian.com/technology/2017/may/08/virtual-reality-religion-robots-sapiens-book; This is a lovely article about how life might be when most work is taken away from human beings, to and is automated. 

When people do the most mundane work and they cannot be eliminated, we tend to revere them and give them dummy work instead and convince ourselves that we need the dummy work's output. 

When most work has been automated, we will create new jobs tailor made for those unemployed and unemployable and embellish those jobs as ones that are critical for society, for its morale and for its sustenance. That could be in the form of raising children, creating religion, playing or dancing. Anything that automation has not yet taken over would be a good candidate for society to "revere" and hand over to the unemployable.

Policy Making Is For Losers

Policy is for losers; winners do deals. The single biggest problem that the Trump administration has had in advancing its agenda is a disdain for policymaking and in-the-weeds expertise. Policymaking seems too nerdy, too wonky, too boring for the president and his “only the best” people. Team Trump loves dealmaking instead.

Why does someone prefer policy making and others prefer deal making? 
This was the question that I had when I read the quote. Policy making is about creating a set of rules and guidelines which can be subsequently reused. We prefer policy making when we want to be just. Policy making tends to be blind to other nuances, one tends to apply it to all situations. We prefer deal making when we believe that each situation has to be optimized and that optimization can only happen when we look at each situation holistically - from scratch. Animals tend to make deals more often than follow a policy. The need for immediate gratification makes one resort to a deal than to a policy. 

In the stock market, algorithmic trading would be akin to following a policy while non-algorithmic trading would resemble deal making. In algorithmic trading one doesn't think in real time. The policy that had been defined earlier is being executed now.

While developing software there are a set of rules or standards: processes and guidelines. For example that an artifact has to be reviewed and the review comments to be taken to closure and that coding or other guidelines to be followed while creating code or other artifacts. When things go awry we tend to skip all the processes and to do things on the fly hoping we would not get into a mess and because there really is no time for archaic processes when sh** has hit the roof. A friend of mine in Quality department used to quote "skipping processes because you do not have time is like taking off on a long drive without filling petrol because you are in a hurry." 

People with a long term view in mind tend to adhere to policy making while others tend to finish a deal quickly. 

Which is better? Tough question. Deal making avoids rules and is like P (as in MBTI) behavior. It's extremely adaptable. Policy making is less adaptable to issues or events not covered in the policy. Even the most ardent P people tend to have a good policy, at least superficially, while still ardently doing deals. I seem to think that Mr Trump blatantly follows deals. I wonder how long he will remain.

Additional reading:

Tuesday, August 1, 2017

Why Is My Father Like This

A friend of mine asked me why her father would spend so much time assisting, encouraging and counseling other people while he hardly did any of this with his own family members. He was rather aloof with his family while he seemed to open up and bloom when a "stranger" came with some problem. This struck my friend and her family as odd. 

I think it is like this. Some men are built like a consultant - more capable of providing counsel and good advice rather than love and empathy to anyone including their own family. We usually want empathy and love from people close to us while we want advice and counsel from those that have certain diplomas and social  recognition - not from close people.



What happens if a person is like the father who is quite ill at ease showing love and empathy? It involves his inferior function (as in MBTI) and he would not be good at it. We do not perform well in those activities that invoke our inferior function.

People like my friend's father are like sages. With difficulty they remain bound within the confines of a family. I say this because the father's best is not given to his near and dear ones. He gets his kick (adrenaline rush) when his brain is tickled and when his advice is sought and that happens mostly with people he is not close to. He takes upon a problem and a) treats it as though it was his own and b) with no ulterior motive. 

My friend's father does love and does care but these are not what make him tick. Take the role of Vijay Salgaoncar in the movie Drishyam. He is the complete opposite of my friend's father. Vijay is a great husband and father as his wife and daughters would vouch for. But would people go to Vijay for good and fair advice? 

It's unfortunate for people like my friend's father. They are unappreciated by close family. Looking at the father from my friend's point of view this lack of appreciation of her father is justified. A poor relative can't and won't appreciate a richer relative who will donate his money to charity but won't help him.

We prefer a Vijay Salgaoncar in our close relatives and a person like my friend's father in strangers. 

Expecting the father to provide deep empathy and love to his family is akin to expecting Vijay to give serious advice and thought to solving some acquaintance's issues. It is likely to be futile. Each of us does some things best. It's unfortunate if our best is aimed at people not close to us. In a way the father comes across to his family as Dustin Hoffman in Rainman, unable to carry on socially but knowing all sorts of trivia. Won't we all prefer a Tom Cruise to his autistic brother?

Additional reading:

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